kashmir: 2011

About kashmir under the Mauryas

Historians are of the that the real history of kashmir begins with the reign of Ashoka.He conquered kashmir in about 250 B.C.and sent missionaries to introduce Buddhism in this land.Kalhana narrates in his Rajtarangini that,"Hisduism went side by side with Buddhism.Father and son and kings and ministers sometimes had different faiths."in kashmir,Ashoka set got viharas and stupas at Vitstatra and Suskaletra.He also got repaired an old siva temple of vijayesvra,and built two new temples called Ashokesvara.He founded a town named srinagar ,three miles away from the modern city of srinagar.

                 After the death of Ashoka kashmir again became independedt and was ruled by his son Jaluka.According to kalhana he was a great soldier who freed kashmir of the Mlechhas and conquered the country upto kannuj, He is also said to have reformed administrative system in kashmir.He increased the member of heads of departments from 7 to 18 which included the judge,the revenue superintendent, and the treasurer,the commander of army,the envoy ,the puruhita and te astrologer.it is said that he brought from kannuja,"people of all four castes in his own land and particularly righteous men acquainted with the legal procedure."

               After the death of Ashoka , Buddhism had begun decline in india and so also in kashjmir.Hinduism with its ceremonies and rituals of sacrifices was restored.Jaluka's call to,"people of all four castes",particularly to those who were well versed in legal procedur i.e,Brahmans indicates the restoration of Hindu practices.But the form of Hinduism which flourished in kashmir under Jaluka was Saivism.He built two Siva temples of Jyestharudra and Bhutesa,at srinagari and Nandikshera respectively.He is said to have demolidshed Buddhist Vihara but later adopted a conciliatory attitude towards Buddhism.

            Jaluka was succeeded by Damodara 11. He built a town on the Damodara suda(Modern Damodar Udar) to the south-west of srinagar.He also planned to construct a canal for irrigating the alluvial plate to south of the srinagar.But he could not built this canal due to the opposition of the Brahmanas.

Sangramarja of kashmir

Sangramaraja was the first ruler of the lohara dynasty.He was a son of Didda's.He was a weak king and ruled from 1003-1028A.D.During the earlier part of his reign,the prime Minister Tunga remained predominant Sangramaraja died in 1028 A.D.

Shahmir's administration

Shah Mir ascended the throne of kashmir under the name of Sultan shamas-ud-din in 1339.Shah mir though himself a Muslim,made no distinction between his Hindu and Muslim subjects.During his short reign of three years,he endeared himself to both the communities.He made no changes in the system of administration except that he replaced the current Hindu era with a new one called the kashmir sana to commemorate the conversion of Rinchana to Islam in A.D.1320.

Advent of Dulacha of kashmir

Dulacha was a Mongol,who came from Turkistan.He invaded kashmir in 1320 throught the western gate of Baramulla.His uninterrupted advance struck terror in the country.Dulacha who had the bvally "has come as a lion into the cave of the deer" and "brought with him sixty thoursand mounted force." harassed the country "like a fire brand" and "the people of kashmir." says jonaraja."became like insects in the fire."

Rajtarangini book on kashmir

Rajtarangini (the river of kings) ia a great historical work of kalhana on ancient kashmir.this historical work was compiled by kalhana pandit in 1148-49 A.D.Rajtarangini was not written under the patronage of any king.it is written in sanaskrit verse and can be regarded as a true historical text.Rajatrangini records the history of various dynasties which ruled kashmir from the remote past down to the time of kalhana.

Rinchana or Sultan Sadr-udDin of bkashmir

Rinchana was not only an able and energetic ruler but also a great builder.He founded the town of Rinchanpura, now a part of srinagar city.He build the first Mosque called Bud Masheed in kashmir.He also built a hospice for Bulbul shah,his spiritual guide and setablished a free kitchen (Langar khana) at Ali kadal in srinagar and endowed it with revenue collections from several villages.the public charity kitchen came to be known as Bulbul langar.

First settlers of kashmir

According to the Nilmatpurana and Rajatarangini the earliest settlers of kashmir were the Pisachas,Yakshas,and Nagas.With the passage of time,Aryans entered kashmir,followed by several races.

Jammu Region

Jammu region,in south of kashmir vally,is the home od Dogras.They are sturdy and hard working people.they are divided into numerous castes and sub-castes- both Hindus andMuslims.They belong to the Aryan race and speak the Dogri language mixture of Sanaskrit,Punjabi and Persian words.

Loharas ruled Kashmir

The Lohara dynasty was founded in 1003 A.D. by Sangramaraja who received the crown of kashmir from his aunt Queen Didda.This dynasty ruled kashmir from 1003 to 1171 A.D. the history of his period is a record of Shameless lust,fiendish cruelty and pitiless misrule on the part of kings and Queens.

Naga Worship in kashmir

Most of the rites prescribed in the Nilamatpurana are concerned with the nature of worship of popular deities.But there are some festivals which are particularly connected with the worship of Nagas.Thus Nila,the lord of the Ngas, was worship on the festival of the first fall of snow.in the fourth and third centuries B.C.Naga worship may have been the prinicpal religion in kashmir .Naga worship was actually snake worship. thus snakes were very much sacred to those people.

Character of Harsha in kashmir

Harsha was the fifth ruler of lohara dynasty.Harsha ascended the throne of kashmir after dethroning his brother Utkarsa in 1089A.D.Harsha was a man of qualities,a learned man,knew many languages and compossed sweet songs.He reformed the administration with unabated enthusiasm.However ,soon Harsha's policy and attitude under went a change which tured Harsha from a benevolent ruler to an oppressive,cruel,ruthless and mean ruler.

Damaras

With the accession of Simhadeva began the rule of the Damaras in kashmir in 1286A.D.During the Lohara rule,the Damaras became practically the masters of the country.They came to hold rich estates,keep armed retainers and have strong holds in many important and strategic places in the valley.But they made no contribution worth the name in any field of activity.

Gufta rule in kashmir

Gupta rule started with the accession of Parvagupta to the throne of kashmir in 949 A.D.But within a year and a halfd of accession,he died of dropsy leaving the throne to hos son and successor Kshemagupta 950-958 A.D. Kshemagupta was licentious and profligate in his habits.He married with Didda and became her victim.He was popularly called as Diddaksema.This marriage alliance brought kashmir under the rule of the Lohara dynasty.

How kashmir has taken its name

According to the tradition,kashmir takes its name from a sage kashyap who lived on the bank of a mountain lake called Satisar.He drained this lake and the reclaimed land was called Kashap-pur or kashap-mar and later kashmir. kashmir the paradise on earth.

Kashmir under Mauryas.

Historians are of the view that the real history of kashmir begings with the reign of Ashoka.He conquered kashmir in about 250B.C and sent missionaries to introduce Buddhism in this land.Kalhana narrates in this Rajtarangini that."Hinduism went side by side with Buddhism.Father and son and kings and ministers sometimes had different faiths."in Kashmir Ashoka set up viharas and stupas at Vitstata and Suskaletra.He also got repaired an old shiva temple of vijayesvra,and built two new temples called Ashokesvara.Heb found a town named srinagar,there three miles away from the modern city of srinagar.
After the death of Ashoka kashmir again became independent and was ruled by his son Jaluka.According to kalhana,he was a great soldier who freed kashmir of the Mlechhas and conquered the country uopto kannuj.He is also said to have reformed administrative system in kashmir.He increased the member of heads of department from 7 to 18 which included the judge,the revenue suerintendent, and the treasure ,the commander of armey ,the envoy the puruhita and the astrologer.it is said that he brought from kannuja,"people of all four castes in his own land and particularly righteous men acquainted with the legal procedure."
After the death of Ashoka ,Buddhism had begun decline in india and so also in kashmir .Hinduism with its ceremonies and rituals of sacrifice was restored.Jaluka's call to ,"people of all four castes,"particularly to those who were well versed in legal procedure i.e, Brahmans indicates the restoration of hindu practices.But the form of hinduism which flourished in kashmir under jyestharudra and Bhutesa,at sirinagari and Nandikshera respecttively.He is said to have demolished Buddhist vihara but later adopted a concilliatory attitude towords Buddhism.

Article 370 of jammu and kashmir

The accession of jammu and kashmir to india was brought into being on 26th oct,1949.With the accession of the state of jammu and kashmir to india jurisdiction in matters of external affairs, defence and communication was transferred to the government of india and the union parliament was given power to make law for the state for the purpose of these matters.the internal administration of jammu and kashmir was law even after its accession being governed by the jammu and kashmir constitution Act.1939.in june,1949 yuvray karan singh,on the advice of his council of ministers nominated four representatives to the indian constituent assembly,kashmir's representatives made it clear that kashmirs Associations with india would be based only on the terms of the instrument of accession.the constitution of india came into force on 26th january 1950 was included in the indian constitution in order to satisfy the political saspirations of the people of jammu and kashmir.Article 370 give special status to jammu and kashmir.Sardar patel declared in the indian constitution Assembly"in view of the special problem with which the jammu and kashmir government is faced we have made special provisions for the continuancy of the state with union on the existing basis."
Article 370 has been declared as'temporary and transitional and special provision' in the constitution.special status has been provided to jammu amd kashmir under article 370.the state of jammu and kashmir has its own constitution separate flag and separate law of citizenship.

Indira-Abdullah Agreement of 1975

This agreementt is known as kashmir Accord
After the kashmir accord as agreement was reached between congress and the national conference with regard to the government of jammu and kashmir.Mir Quasim,congress chief minister of jammu and kashmir resigned and sheikh Abudllah was made the cief Minister in februray 1977.The government of sheikh Abdullah was voted by congress in the assembly.In the election of 1977 the national conference secured a big majority in the legislative Assembly and Sheikh Abdullah formed the government in the state.Sheikh Abdullah remained in power till his death on september 8,1982.After his death his son Dr.Farooq Abdullah became the cheif minister of kashmir.Abdullah family rules kashmir till today by Mr.Omer Abdullah son of Farooq Abdullah.Omer Abdullah is the young cheif minister of jammu and kashmir.

History of Kota Rani

The death of udyanadeva in 1338,placed kota Rani in a great dilmma.Her elder son by Rinchana was under the influence of shah mir and the queen rightly feared that if he was placed on the throne,shah mir would exercise royal authority through him.her ypunger son jatta by udyanadeva ,was an infant,she decided to discard both of them.she kept the death of the king a secret for four days hoping to gain time to entrench herself.she shifted her headquaters from srinagar to the strong fort of indra kot (now sumbal),where she proclaimed herself as the next ruler andassumed the sovereigh authority.in this she had the full support of the lavanaya barons.shah mir and other ministers obeyed her and bowed to her as to the crescent of the moon.but the queen was affraid of the upstart shah mir and wanted to humble him futher.she,therefore,ignored the claim of shah mir and place her chief confidence on bhatta bhikshana. this enraged shah mir and he treacherously got bhiksana murdered.

Shah Mir the king of kashmir

Shah Mir ascended the throne of kashmir under the name of sultan shamas-din in 1339. He got khutba read and the coins struck in his name.Not much is known about his ancestory.Some historians are of the view that he descenbed from the pandus while others link him to the rulers of swat.on the basis of the accountas of jonaraja and nizam-ud-din ahmad,Dr. R.k. Parmu holds that shamas-ud-din shah mir originally belonged to iran.Mohib-ul-hassan is of the view that his family was of turkish origin.srikanth kaul suggests that he belonged to the khasa tribe living in the valley panjgabbar.

welcome to kashmir

kashmir is paradise on earth lakes of tourists visit kashmir every year,see the pictures of kashmir like gulmarg, nishat garden,iqbal park etc. this site provides information about kashmir.

about kashmir

FOUNDATION OF J&K

Acquisition of Kashmir valley by Gulab Singh in 1846 and its incorporation in his vast Dogra Kingdom marked the beginning of a new and, from the point of view of the present study, a crucial phase in the long and chequered history of the land of Kashyap. The developments which have put Kashmir on the map of the world as a storm centre are directly linked with the international developments connected with the steady expansion of the British, the Russian and the Chinese empires in the 19th century. With the annexation of Lahore kingdom by the British which made the British Indian empire contiguous to Afghanistan and push of Czarist Russia toward Hindu-Kush mountain. Jammu and Kashmir state became the meeting ground of the three empires the British, the Russian and the Chinese. The global interests of the British then demanded that they should have a direct grip over J & K state. This impelled them to put pressure on its Dogra rulers to make them amenable to their game plan.
It is, therefore, important to have a close look on the kingdom that Gulab Singh built, its geographical position, demographic complexion and the place of vale of Kashmir in it.
An objective assesment of Gulab Singh who carved out for himself and his successors a virtually independent kingdom of over 84,000 sq. miles stretching from the pIains of Punjab to the Pamirs, Sinkiang and Tibet at a time when other Indian kingdoms, some of which had a hoary past, were falling flat like houses of cards before the fast moving British stream roller, is also relevant.
Born in 1792, Gulab Singh was a scion of the ruling family of Jammu which was one of the 22 petty Rajput states in which the sub-mountainous "Kandi" area to the north of the Punjab was then divided. He left his home at the age of seventeen in search of a soldierly fortune. He intended to go to Kabul and join the army of Shah Shuja, but his companions refused to go beyond the Indus. Then, he decided to join the service of Maharaja Ranjit Singh who was at that time making his mark in the Punjab. He joined the army of Ranjit Singh in 1809, the year in which the latter signed the famous treaty of Amritsar with the British which gave him a free hand to expand his kingdom to the West of the Sutlej.
Gulab Singh soon distinguished himself as an intrepid soldier with a high sense of duty and devotion to Ranjit Singh. He made his mark in many a campaign which Ranjit Singh undertook to conquer Kangra, Multan and Hazara. He also introduced his two younger brothers, Dhian Singh and Suchet Singh, in the court of Ranjit Singh. Both of them later played a very important role in the making and moulding of the kingdom of Lahore.
Ranjit Singh rewarded Gulab Singh by appointing him Raja of his ancestral principality of Jammu and put the "Tilak" on his forehead with his own hand in 1822. Thus, after thirteen years of absence from Jammu, he returned to it as its ruler under Maharaja Ranjit Singh. Having thus secured a foothold in his ancestral home, he assiduously tried to extend his influence in the surrounding areas while serving Ranjit Singh whenever and wherever required. His interests at the court of the Lahore kingdom where well looked after by his younger brother, Raja Dhian Singh, who rose to be its Prime Minister.
As Raja of Jammu, Gulab Singh raised an army of his own which included such notable soldiers as Wazir Zorawar Singh. He conquered the Principalities of Bhimber, Rajouri, Bhadarwah and Kishtwar which extended the limits of his state to Rawalpindi in the west and border of Laddakh in the north-east. The valley of Kashmir which had been annexed by Ranjit Singh earlier was, however, ruled by a separate governor as a province of the Lahore kingdom and Gulab Singh had nothing to do with it.
In 1834, Gulab Singh Decided to extend his sway to Laddakh and Baltistan. He entrusted this job to Wazir Zorawar Singh who successfully led six expeditions into Laddakh between 1834 and 1841. Since Kashmir valley was not under Gulab Singh at that time, the route followed by Zorawar Singh was through Kishtwar, Padar and Zanskar. It was more difficult but much shorter than the route passing thrcugh Kashmir valley via Yojila pass.
After having conquered and added the kingdoms of Baltistan and Laddakh to the territories of Gulab Singh, Zorawar Singh decided to go forward and conquer Tibet. It was a most adventurous move. He left Leh with an army of about 5000 Dogras and Laddakhis in May 1841 with a pledge not to return to Leh till he had conquered Lhasa. After overcoming the Tibetan resistance at Rudok and Tashigong, he reached Minsar near lake Mansarover and the holy Kailash mountains. From there he advanced to Taklakot which was just about 15 miles from the borders of Nepal and Kumaon and built a fort there. Here he met two emissaries, one from the Maharaja of Nepal and the other from the British Governor of U.P., then called North-West Province. The British were not happy over Zorawar Singh's advance because they dreaded a direct link up of Lahore kingdom with the kingdom of Nepal. They had in fact been putting pressure on Lahore Darbar to press Gulab Singh to recall Zorawar Singh and vacate the Tibetan territory already occupied by him. Zorawar Singh was, however, blissfully ignorant of these moves. But an intense cold weather and the long distance from his base at Leh forced him to stop further advance and encamp at Taklakot for the winter.
In the meantime, the Lhasa authorities sent large reinforcements to meet him. On learning the approach of this new army from Lhasa, Zorawar Singh, intrepid and dashing as he was, decided to take the offensive against the advancing army instead of waiting for it to attack him. It was not a very correct decision. His supply position had become extremely bad and his Dogra soldiers had been reduced to sore straits by the intense cold. Many of them were frost-bitten and incapable of moving about. As a result the battle of Toyu, which was fought on the 11th and 12th December, 1841 at a height of about sixteen thousand feet above sea level proved disastrous for Zorawar Singh who died fighting. Dogra army like Napolean's army in Russia, was destroyed more by cold then by the Tibetans.
The death of Zorawar Singh was a grave blow to Gulab Singh's prestige in Laddakh where people rose in rebellion aided and abetted by the advancing Tibetan army. A new army was then sent from Jammu under the command of Dewan Hari Chand which suppressed the rebellion and threw back the Tibetan army after inflicting a crushing defeat on it which convincingly avenged the defeat of Toyu. Thereupon the Tibetan Government approached for peace. A peace treaty was signed on the 2nd of Asuj, 1389 Vikrami (September, 1842) by Diwan Hari Chand and Wazir Ratnu on behalf of Gulab Singh and Kalon Surkhan and Depon Pishy on behalf of Dalai Lama. By this treaty, the traditional boundary between Laddakh and Tibet 'as recognized by both sides since olden times,' was accepted as boundary between Jammu and Tibet. The village and area around Minsar near Mansarover lake which was held by the Rajas of Laddakh since 1583 was, however, retained by the Jammu government. The revenue from Minsar which lies hundreds of miles inside Tibet was being received by the Jammu and Kashmir Government regularly till 1948. This treaty of 1842 settled the boundary between Laddakh and Tibet in unequivocal terms leaving no cause for any kind of border dispute in this region.
While Zorawar Singh was making history in Laddakh and Tibet, the kingdom that Maharaja Ranjit Singh had built had fallen on evil days. Ranjit Singh died in 1839. His death was signal for the worst kind of anarchy and mutual killings in the history of the Punjab. The Sikh nobles who had been jealous of the ascendancy of the Dogra brothers in the Lahore Kingdom, now began to conspire against them with the help of Sher Singh who succeeded to the gaddi of Ranjit Singh after the death of Kharag Singh and his son Naunihal Singh in rapid succession. The situation was made much more difficult by the presence of British troops in Peshawar in terms of the Tripartite Treaty of 1838 by which Ranjit Singh had agreed to help the British to put Shah Shuja on the throne of Afghanistan. Gulab Singh was then at Peshawar to assist the British on behalf of the Lahore Durbar. The Muslim battalions of the Punjab army had refused to fight against the Muslim Afghans and had mutinied. The party in power at the Lahore court was, if not actually hostile, at least indifferent to the fate of the British troops still stranded in Afghanistan. Gulab Singh well understood the situation and proved very helpful to the British in terms of the Tripartite Treaty in getting them out of a difficult situation. The British felt gratified and at one stage actually proposed that he might be given possession of Peshawar and the valley of Jalalabad in return for Laddakh for the timely help rendered by him. But he refused the offer both on moral as well as practical grounds. Laddakh had been conquered by him through his own army and was contiguous to Jammu while Peshawar and Jalalabad would be too far removed from his ancestral base at Jammu. But the assistance he rendered created a high respect in the minds of the British for him and his Dogra army.
Things moved rapidly in Lahore after 1841. Both Dhian Singh, the ablest leader and Prime Minister of the Lahore Kingdom, and Suchet Singh were brutally murdered. Maharaja Sher Singh too was murdered and the infant Dalip Singh was put on the throne with a council of regency dominated by his mother Ranichand Kaur. Gulab Singh escaped because he kept away from Lahore most of the time. These murders of his brothers naturally left him cold toward the affairs of the Punjab and he began to concentrate on building his own power in Jammu. He took no part in the first Anglo-Sikh war which began in 1845. The Lahore Darbar wanted him to come down to Lahore and lead its armies. Had he agreed, it would have made a world of difference for both sides. His advice to the Council of Regency at Lahore to avoid war with the British was not heeded.
After the defeat of the Sikh army at Subraon in February 1846, peace negotiations were opened. Raja Gulab Singh was given full powers to negotiate on behalf of the Lahore Darbar. The British Government were well aware of the resourcefulness of Gulab Singh who was reported to have advised the Lahore Darbar to avoid pitched battles with the British and instead cross the Sutlej and attack Delhi with the help of some picked cavalry regiments. The British were, therefore, very anxious to secure his friendship. He was offered a bait that he would be recognized as an independent ruler of Jammu & Kashmir if he withdrew his support from the Lahore Darbar and made a separate deal with the British. Gulab Singh replied that he could not negotiate with the British about his own possessions while he was acting as an envoy for Dalip Singh, the king of Lahore. He continued the negotiations on behalf of the Lahore Darbar which culminated in the Treaty of Lahore signed on 9 March, 1846.
According to this Treaty of Lahore it was agreed to by the Lahore Darbar to cede the territory between the Beas and the Sutlej to the British and Pay 15 lakh pounds (Rs. One Crore Nanak Shahi) as war indemnity. Lal Singh, the then Prime Minister of the Lahore kingdom, had no love lost for Gulab Singh. He offered to the British the hill territories of the Lahore Kingdom including Jammu & Kashmir in lieu of the indemnity. His idea was "to deprive Gulab Singh of his territory and give the British the option either of holding Kashmir which would have been impossible at that time because of the long distance and intervening independent State of Punjab or to accept a reduced indemnity."2 This offer, however, suited Gulab Singh. The original offer of making him an independent ruler of Jammu & Kashmir was revised. But now it was conditioned by his taking the responsibility of paying the indemnity which had been made a charge on this territory by the cleverness of Lal Singh.
Gulab Singh agreed to pay the money to the British and they recognized him as an independent sovereign.
Accordingly, a stipulation was made in the Treaty of Lahore by which Maharaja Dalip Singh of Lahore agreed to 'recognize the independent sovereignty of Raja Gulab Singh in such territories and districts in the hills as may be made over to the said Raja Gulab Singh by a separate agreement between him and the British Government.'
Seven days later, on the sixteenth of March, 1846, the Treaty of Amritsar was signed between Maharaja Gulab Singh and the British according to which Gulab Singh was recognized as an independent ruler of all the territories already in his possession together with the valley of Kashmir which until then formed a separate province of the Lahore Kingdom.
According to the Treaty of Amritsar, the British transferred for safe independent possession to Maharaja Gulab Singh and his heirs all the hilly and mountainous portions with its dependencies situated to the east of the river Indus and West of the river Ravi including Chamba and excluding Lahaul - being part of the territories ceded to the British Government by the Lahore Kingdom. In consideration for this Maharaja Gulab Singh was to pay to the British Rs. 75 Lakhs in cash.
There was stipulation in this Treaty about the British keeping a Resident or an army in Jammu & Kashmir. The Maharaja however, recognized the Supremacy of the British Government in token of which he was to present annually to the British Government one horse, 12 hill goats and 3 pairs of Kashmiri Shawls.
The amount to be paid was reduced to Rs. 75 lakhs from one crore because the British decided to retain in their own hands the territory between the Beas and the Ravi which includes the Kangra district of the Punjab because of the strategic value of Nurpur and Kangra forts. The territories of which Gulab Singh was thus recognized as an almost independent ruler also included the area between the Jhelum and the Indus in which Rawalpindi and Islamabad, the capital of Pakistan, are situated. Since this area was too far removed from Jammu, he approached the British to exchange it for certain plain area near Jammu. Thus the Jhelum instead of the Indus became the western border of this kingdom.
Kashmir valley was then controlled by Shaikh Imamuddin as Governor appointed by the Lahore Darbar. He was secretly instructed by Lal Singh not to hand over the possession of the valley to Gulab Singh. As a result he put up stiff resistance to the vanguard of Gulab Singh's army when it reached Kashmir to occupy the valley in terms of the Treaty of Amritsar. Wazir Lakhpat, one of his ablest generals, lost his life in this campaign. It was only after the British had put pressure on Lahore Darbar and a new army was despatched to Kashmir that Gulab Singh could occupy the valley. Thus he obtained possession of Kashmir valley through the Treaty of Amritsar, made effective by force of arms.
After he occupied Kashmir, Col. Nathu Shah who controlled Gilgit on behalf of the Lahore Darbar transferred his allegiance to Gulab Singh who thus becarne master of Gilgit as well. Thus by 1850, Gulab Singh had become both de facto and de jure master of the whole of Jammu & Kashmir state including Jammu, Kashmir valley, Laddakh, Baltistan and Gilgit. The States of Hunza, Nagar and Ishkuman adjoining Sinkiang were added to the State by his son Ranbir Singh some years later. Some time later the ruler of Chitral also accepted suzerainty of Jammu & Kashmir. Chitral remained a feudotary of the Dogra Kingdom until 1947.
It is clear from the above account that Jammu & Kashmir State as at present constituted is the creation of Gulab Singh who welded together such diverse and far-flung areas as Jammu bordering on the Punjab, Laddakh bordering on Tibet and Gilgit bordering on Sinkiang, Afghanistan and USSR across the Pamirs.
It is wrong to describe the British grant of dejure recognition to him as master of Jammu & Kashmir as a sale deed. He was already in possession of most of this territory and would have fought for it if the British had tried to dispossess him. Actually the British had earlier offered him this territory even without payment of any money. He was forced to pay this money simply because of his own loyalty to the Lahore Darbar and the chicanery of Lal Singh.
Some writers have been very critical of Gulab Singh for not taking part in first Anglo-Sikh war of 1846 and for making a separate treaty with the British after the Treaty of Lahore under which the Lahore Darbar ceded the territories that were already in Gulab Singh's possession and Kashmir valley to the British in lieu of the war indemnity which it was not in a position to pay. This criticism is unjustified.
Gulab Singh cannot be blamed for keeping away from Lahore after the brutal murders of his brothers and nephew. He too might have met the same fate had he been in Lahore when Khalsa army went on the rampage. However, he was opposed to pitched battles with the British and had suggested attack on Delhi. His advice was not heeded. In the circumstances he could not be faulted for remaining aloof.
Jammu was his ancestral home. Other territories including Laddakh and Baltistan had been conquered by him with his own resources without any help from Lahore Darbar. As Governor of Peshawar and Commandant of Sikh forces in the first Anglo-Afghan war he had made his own assessment of the British. Developments in Lahore after the death of Maharaja Ranjit Singh in 1839 had convinced him that foreboding of Ranjit Singh that all territory will come under British away - "sab lal ho jayega" was coming true. Being a realist he decided to salvage as much of the Lahore kingdom as possible for himself. He was in a strong position. The British were not in a position to take on his Dogra armies at that time. They therefore, adopted a realistic course of accepting the de-facto position and get the indemnity money they needed so badly in the bargain. Gulab Singh got his de-facto position recognized by the wily British not by their grace but by pressure of the realities on the ground. Had he not been able to safeguard his possessions and get dejure recognition for them, Jammu, Kashmir, Laddakh, and Gilgit would have gone the way of Punjab and would have become ipso-facto parts of Pakistan in 1947.
It is, therefore, necessary that an objective assessment of Gulab Singh's achievements be made in the light of ground realities at that time. He was not only a great soldier but also a statesman. It is true that he was primarily concerned with his possessions and his interests. But what he achieved had far reaching impact on the interests of Hindustan as a whole. His foresight and constructive statesmanship, therefore, deserve praise and not condemnation.
It is unfortunate that such writers have failed to give not only Gulab Singh what was his due but have also failed to give due praise to his general, Wazir Zorawar Singh, whose military campaigns in Laddakh and Tibet can be compared with the campaigns of Hannibal and Napolean.
Zorawar Singh was one of the greatest military captains of the world. His prowess, quality of leadership and the strategy he adopted in his trans-Himalayan campaigns must be studied by the military leaders of free India with pride.
The events of circumstances leading to the creation of Jammu and Kashmir State as detailed above naturally made it a heterogeneous conglomeration of diverse and distinct areas devoid of any basic unity, geographical, social or cultural, except obedience to a common crown. Geographically it presented a delightful panorama of alluvial plains to the south of Jammu, obtained in return for the territory lying between the Jhelum and the Indus, melting into hills, hills melting into snowy mountains and mountains into high arid and wind swept plateaus of Laddakh and Baltistan with the vale of Kashmir as an emerald set in the centre inviting the wistful glances of all Asian neighbors.

A Conglomeration of Six Distinct Regions

Broadly speaking geography divides this State into the basin and catchment areas of three major rivers - the Chenab, the Jhelum and the Indus. The entire area from the Plains of Punjab to Panchal range of the Himalayas is drained by the Chenab. The valley of Kashmir and western districts of Mazaffarabad, Poonch and Mirpur form the basin of the Jhelum. The Indus drains the waters of Laddakh, Baltistan and Gilgit before turning south and cutting through the Himalayas to reach the Punjab plains.
From the linguistic and cultural point of view, this vast and varied state of 84471 sq. miles, bigger than many of the modern European States, whose only unity lay in a uniform and unified administrative system, could be divided into six distinct regions with distinct identities. A clear understanding of the historical and cultural background of these different peoples and regions and a proper appreciation of their economic, social and cultural moorings and political aspirations is essential for proper understanding and appraisal of the Kashmir problem.

Jammu

The first and the foremost part or region is "Dugar" better known as Jammu, the homeland of the founder of the State, as also of the Dogra people. It is directly contiguous to East Punjab and Himachal Pradesh in India and includes the entire districts of Jammu, Kathua, Udhampur including Bhadarwah and Kishtwar and the eastern parts of the erstwhile districts of Riasi and Mirpur of the administrative province of Jammu. It stretches from the Ravi in the east to roughly the cease- fire line in the west and from Suchetgarh in the south to the Banihal pass in the Pir Panchal range in the north. Its total area is about 12,000 sq. miles.
The inhabitants of this region are Dogras. Thousands of Kashmiris have also settled in the Ramban and Kishtwar areas. The Gujars, who speak a Pahari dialect, inhabit the western part of Riasi District. The total population of this region is about 30 Lakhs of which over 20 Lakh are Hindus. The spoken language of this region is Dogra which includes a number of Pahari dialects and is written in the Devnagari script.
The whole of this region is mountainous except for a narrow belt bordering on the Punjab. A few beautiful valleys like that of Bhadarwah, which is known as "miniature Kashmir," lie in its interior. The Chenab flows right through this region draining its waters and carrying its valuable timber wealth to Akhnur near Jammu before it enters the Punjab state of Pakistan. The chief occupations of its people are agriculture and soldiering. Thousands of hardy Dogras from this region serve in the Indian army. Maize and rice are the main agricultural crops. Lower Himalayan ranges traversing this region are covered with rich fir and deodar forests. Lumbering, therefore, is an important industry. Forest produce, lime, resin, honey, 'Rnardana' and medical herbs besides timber form the chief exports of this area. It is also the richest part of the state in respect of mineral wealth. Extensive deposits of coal, mica, iron and aluminium are known to exist in it.
Bhadarwah, which is now linked up with Chamba in the Himachal Pradesh and with Batote on the Jammu- Srinagar highway by motorable roads, is perhaps the most beautiful part of this region. Its fruits are superior even to those of Kashmir Valley and the natural scenery is no less charming. Kishtwar, which lies just to the north of Bhadarwah, is famous like Kashmir for its saffron fields. It forms a direct link between Dugar and Laddakh which lies to its north.
Politically, this area had remained divided into a number of small principalities ruled over by Hindu Rajas owing occasional and doubtful aIlegiance to the powerful empires rising in the plains till their unification into one compact whole by Raja Gulab Singh. Jammu is the chief town of this region and the winter capital of the whole state.
Socially, culturally, and economically the people of this region are indissolubly linked with the Dogras of East Punjab. In fact, the Dogra belt spread over Gurdaspur, and Hoshiarpur districts of East Punjab, Kangra, Chamba and Mandi districts of Himachal Pradesh, and the Dugar zone of the Jammu and Kashmir State forms a compact homeland of the Dogras. Naturally, therefore, the people of this region aspire to remain connected with India, irrespective of what happens to other parts of the State.
From the Indian point of view this is the most important part of Jammu and Kashmir State. It forms the only direct and feasible link between India and the rest of the State. The Pathankot-Jammu road and the Jammu- Banihal road that connect the rest of India with the Kashmir Valley pass entirely through this region. The choice of its inhabitants on the question of accession is beyond doubt. Its mineral and power resources are immense.

Laddakh

To the north-east of Dugar lies the extensive plateau of Laddakh. It is directly contiguous to Himachal Pradesh. It was being ruled over a local Buddhist Raja, Tradup Namgyal, when it was conquered by Wazir Zorawar Singh between 1834 and 1840 for his master Maharaja Gulab Singh. He entered Laddakh through Kishtwar in Dugar and not through Kashmir. Its total area is about 32,000 square miles and total population is about two lakhs, majority of which are Buddhists.
This is a very backward area. The inhabitants eke out a bare existence by rearing yaks and cultivating 'Girm," a kind of barley, in the few high and dry valleys of the Indus. Their chief pre-occupation is their religion. They give their best in men and material to the numerous monasteries that act as an oasis in a veritable desert. The wealth, art and learning of the people is Concentrated in these monasteries. Some of them Contain rich collections of ancient Buddhist literature in Sanskrit or its translations in Tibetan. The population is kept down by social customs like polyandry and dedication of girls and boys to the monasteries and is being further reduced by slow conversion to Islam through inter-marriages with Balti and Kashmiri Muslims. The offspring of these mixed marriages are known as "Arghuns." They form the trading community.
Leh, the chief town of this region, situated on the Indus at a height of more than 11,000 feet above sea level is one of the highest habitats in the world. It used to be the seat of the Raja of Laddakh before the Dogra conquest. After the conquest and formation of Laddakh district, it became the summer headquarters of the District Officer appointed by the State Government. It is now connected with Srinagar by a well-kept highway. It crosses the high mountains dividing Laddakh from Kashmir through the Yojila pass. Leh used to be, till a few decades back, a great mart for Central Asian trade. Caravans laden with silks, rugs and tea used to pour into Leh frorn distant Tashkand, Kashghar and Yarkand. These goods were exchanged here for sugar, cloth and other general merchandise from India. But since the absorption of these Central Asian states into empires of Russia and China, this trade has virtually stopped. But the strategic importance of Leh as a connecting link with Central Asia rernains.
A part of Ladakh was over-run by the Pakistanis in 1947- 48, when, after capturing Askardu and Kargil, they began their advance on Leh. Several hundred innocent Buddhists were murdered and many monasteries were looted, despoiled and desecrated by the invaders. But the epoch - making landings of the I.A.F. Dakotas carrying the sinews of war on the improvised airfield of Leh at more than 11,000 feet above sea level and the brilliant winter offensive of the Indian army leading to the capture of the Yojila Puss and Kargil saved Leh and the rest of Laddakh from going the way of Gilgit and Baltistan.

Baltistan

The third distinct region of the State is Baltistan inhabited by the Balti people. It lies to the north of Kashmir and west of Laddakh. For administrative purposes, it was grouped with Laddakh to form the district of that name. Its total area is about 14,000 square miles and total population about 1,30,000 according to the 1941 census. Almost all of them are Muslims by religion.
Baltistan was conquered by Wazir Zorawar Singh along with Laddakh between 1834 und 1840. Before that it was being ruled over by petty Muslim Rajas of Laddakhi descent. The chief town of this region is Askardu which used to be the winter headquarters of the Laddakh district. Situated on the Indus like Leh, it has a fort of great natural strength.
Baltistan was overrun by Pakistani troops and Gilgit Scouts during the winter of 1947-48. The State garrison in the Askardu fort held on gallantly for some months. But no effective help could be sent to them from Kashmir because the Yojila pass had passed into the control of Pakistan and aid by air was made difficult by the enemy occupation of all possible airstrips.
The winter offensive of the Indian Army in 1948 succeeded in the recapture of the Yogila Pass and the town of Kargil beyond it, which commands the road to Leh and Askardu. Thus a part of Baltistan came back into Indian hands but its major portion including the town of Askardu still lies on the Pakistan side of the cease- fire line.
Balistan is not of much economic or strategic importance. It is sandwiched between Laddakh and Gilgit. But it has provided Pakistan with a convenient route for advance toward Yojila Pass and Leh from its base in Gilgit. Its main produce are barley and fruits especially apricots. Some of the valleys of tributaries of the Indus in this zone are quite fertile. The people of this part of the State are very backward and till the time of Pak invasion of 1947, were quite indifferent to political developments in Kashmir and Jammu. But now they have been infected by Pakistani propaganda. Pakistan is known to have linked Askardu with Gilgit by a motorable road and has also built a big air base there. It is now the base of supply for Pak troops on the Siachin Glacier.

Gilgit

The fourth distinct region of the State is Gilgit. It includes the Gilgit district and feudatory states of Hunza, Nagar, Chillas, Punial, Ishkuman, Kuh and Ghizar. The total area of this region is about 16,000 square miles and the total population in 1941 was about 1,16,000. Almost all of them are shia Muslims. Most of them are followers of the Agha Khan. They belong to the Dardic race and are closely connected with the Chitralis in race, culture and language. Shina and Chitrali are the two languages spoken by them.
This region was conquered with great difficulty by Maharaja Gulab Singh and his son Maharaja Ranbir Singh between 1846 and 1860. Thousands of Dogra soldiers lost their lives in the campaign that led to the conquest of this inhospitable but strategically very important region. It is here that the three Empires, British, Chinese and Russian met. The independent Kingdom of Afghanistan also touches its boundaries.
The strategic importance of this region increased very much after the advent of air force and the expansion of the USSR and Communist China towards the Central Asian regions adjoining Gilgit and Baltistan. This region contains the fertile valley of the Gilgit river, a tributary of the Indus. The name of the entire region is derived from the name of this river.
Gilgit is divided from Kashmir by the same Himalayan range which divides Kashmir from Laddakh and Baltistan. But the direct and the shortest link between Gilgit and Kashmir is provided by another Pass, the Burzila. It is more than 13,000 feet about sea level and, therefore, remains closed for many months in the year. The access to Gilgit from Pakistan via Peshawar is comparatively easy.
The whole of Gilgit including the Burzila Pass now lies on the Pakistan side of the cease fire line. The state garrison as also the military governor appointed by the State were over-powered by Pakistani troops with the aid of the local militia, the Gilgit Scouts, during the winter of 1947. Gilgit has since been developed as a major military base by Pakistan.
From the economic point of view Gilgit is not rich though it has vast potentialities. Its climate is bracing and temperate. Temperate fruits like apple, apricot, and almonds grow in abundance. "Zira", (or cumin), a valuable spice, however, is the most valuable produce of this area and is exported in large quantities. The people are healthy and fair-colored. Polo is their national game in which they excel. They had come under Hindu and Buddhist cultural influence quite early. Gilgit probably formed a part of the Khotan Province in Ashoka's empire. A recent find of Buddhist and Sanskrit books near Gilgit confirms this view. A class of people among them is held in high esteem. They are expected not to eat beef and to remain clean. They were perhaps the Gilgiti Brahmins before their conversion to Islam.
Till 1947, these people were very much devoted to the Maharaja and his Government. They protested against the lease of Gilgit to the British. But after the partition, they, especially the Rajas of Munza and Nagar, were incited by the Pakistanis and the British Political Agent to press the Maharaja for accession to Pakistan. They later became collaborators of the Pakistanis and revolted against the Maharaja's government.

Punjabi Speaking Belt

The Punjabi speaking districts of Mirpur, Poonch and Mazaffarabad lying along the river Jhelum which forms the western boundary of the State, constitute the fifth district region of the State. Mirpur formed a part of the Jammu province, Muzaffarabad of Kashmir and Poonch was a big "Jagir" ruled over by a descendant of Raja Dhian Singh, younger brother of Gulab Singh, who rose to be the Prime Minister of Maharaja Ranjit Singh. The total area of this belt is about 6,000 square miles and total population about 11 lakh. Nearly a lakh of them were Hindus. They have been either killed or squeezed out by the local Muslims with the help of Pakistani invaders. The chief towns of this area are Mirpur, Poonch, which is still in Indian hands, and Muzaffarabad on the confluence of the Jhelum and the Krishna Ganga. This last town is now the headquarters of the so-called "Azad Kashmir" government. Mirpur and Poonch were conquered by Gulab Singh for Maharaja Ranjit Singh from the loca Muslim Rajas. Muzaffarabad was acquired by him after he had occupied Kashmir by defeating its Muslim Sultan in a bloody battle.
Parts of this region are quite fertile. But the real importance of this region lies in its warlike manpower. Poonch area alone gave about sixty thousand recruits to the Indian army during the Second World War. The Sudhans, the Jarals and the Chibs who inhabit this area are Rajput converts to Islam. This area has an additional importance for Pakistan because the river Jhelum which carries the rich timber wealth of Kashmir and Karen forests flows through it. The headworks of the Upper Jhelum Canal at Mangla are situated near Mirpur in this zone. This region also links the West Punjab and the North-Western Frontier Province with the valley of Kashmir.
The people of this region are bound in bonds of common religion with those of Hazara, Rawalpindi and Jhelum districts of West Punjab. They actively sided with the Pakistani raiders when the latter invaded the State from that side. At present most of this region, except the towns of Poonch and Mendhar, lies on the Pakistan side of the cease-fire line which runs just three miles from the town of Poonch.

Kashmir Valley

In the centre of the State, surrounded by the diverse regions and peoples mentioned above and cut off from them by high Himalayan walls, lies the beautiful valley of Kashmir, the 'Nandan Vana' of India.
These geographical, and linguistic regions of the State provide the geo-political background of the Kashmir problem. The attitude of the people inhabiting these distinct regions toward the partition of India and the developments that have taken place since then, have their roots in hundred years of Dogra rule over this vast and heterogenous state. A peep into these hundred years is therefore necessary for proper understanding of the genesis of Kashmir problem.

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Honesty

Honesty is truthfullness in word and deed.An honest man is sincere in what he says and does.If he makes a promise he keeps it at all costs.He never tries to cheat anybody.An honest man through poor,can not buy gold.No temptations of any sort can make him dishonest.
"Honesty is the best policy" is a well known proverb.A person can be called an honest when his conscience gives him the understanding between right and wrong.
History records instances of several men who rose to power simply because they were honest.Abraham Lincoln's honesty made him the president of U.S.A.
A dishonest cannot succeed in life. A student who uses unfair means may carry off a few prizes.But if he persists, his honest rivals will beat him.Dishonesty has no life and honesty is eternal.

JUST A DREAM

Once in abeautiful mountain site

Flowers of many kinds blooming all side

Butterflies and bees were all busy

I was with my favourite beauty

We were walking along a river

Talking about love like a lover

But also ! Friends it was just a dream...

My dreamgirl

I met her once in life

I saw her once in life

For me she was a peahen

Who came in my garden of life

I don't know her name

I know her smile

May God I again

Face her once in life.

CULTURE BACKGROUND OF JAMMU AND KASHMIR

Jammu and kashmir has the distinction of having multifaceted,variegated and unique cultural blend, making it distinct from the rest of the country,not only from the different cultural forms and heritage,but from geographical,demographically,ethical,social entities,forming a distinct spectrum of diversity and diversions into kashmir,jammu and ladakh all professing diverse religion,language and culture, but continuously intermingling,making it vibrant specimens of indian unity amidst diversity.Its different cultural forms like art and arechitecture,fair and festivals, rites and rituals,seer and sagas,language and mountains,embedded in ageless period of history, speak volumes of unity and diversity with unpapalleled cultural cohesion and cultural service.
While the kashmir has the highest learning centre of sanskrit and persian where early indo-Aryan civilization has originated and flourished,it has also been embracing point of advent of islam bringing its finest tradition of persian civilization,tolerance,brotherhood and sacrifice.
Ladakh on the other hand,has been the highest and living centre of Tantrayan Buddhism. Jammu the same way,has been the seat of Rajas and Maharajas which have cemented and enriched the cultural,historical and social bonds of all these diverse ethnic and linguistic divisions of the state.the ancient archeological monuments and remnants speak volume of the district cultural traditions of the state.
Kashmir is rightly said to be nature's grand finale of beauty.in this masterpiece of earth's creation seasons in strong individuality vie with one another in putting up exquisite patterns of charm and loveliness.Nature has left an indelible marl on the folk performances of kashmir as they are intimately interlined with the moods and movements of the seasons.

Kishtwar district

Pursuant to government order Kishtwar has been declared as one of the new districts, while Atholi (Paddar) which falls in Kishtwar Sub-Division has been declared as new Tehsil.It may be pertinent to mention that vide Govt.Order No.Rev(5)203 of 2005,dated 08-08-2005 three new Tehsils namely Chhatroo,Marwah and Paddar were created, and in fact three Tehsils have started functioning independently after territorial Tehsildars were posted there.But vide recent Govt.order the Committee has been asked to demarcate boundaries among others in respect of Tehsil Atholi(paddar) as well. thus, the new District Kishtwar would comprise four Tehsils including kishtwar and the committee is to demarcate boundaries of the new District kishtwar and Tehsil Atholi (Paddar)
Kishtwar sub-division is bounded by Zanskar on the north,Himachal Pardesh on the east,Doda and Bhaderwah on the south,Anantnag an d Banihal on the west.Kishtwar in the past used to be independent hill principality and was merged with the state of jammu and kashmir in 1821,A.D.With the passage of time Kishtwar became part of Tehsil of District Udhampur and remained its part till 1948, when it became part of newly created district Doda in the wake of first re-organization of the state during the post-independence period.
Kishtwar branches off in Marwa-Wadwan vally,Paddar valley,Chhatroo valley and is flanked by lofty Himalayas from all sides.The monsoon hardly reaches this part of the state which makes it a drought prone area and insufficient in food grains in particular the Marwah-Wardwan area which remains cut off for 5-6 months in a year due to snowfall in winter.IN order to avoid any starvation death sufficient stocks of food grains and other essential commodities are stored well in advance in these areas so that the public may not suffer on this account.
Kishtwar is having lot of potential for generation of Hydro Electric Power.One of the major power projects is Dul-Hasti which is at the commissioning stage.With the commissing of this project the economy of the area is sure to boost up and the pace of development of Kishtwar is sure to accelerate in the coming days. the area populary known as LAND OF SAPPHIRE AND SAFFRON is also very rich in forest products.The richest forest in jammu and kashmir are found on the high mountains and hills of Kishtwar.
Kishtwar is linked with other parts of the state by an all weather road,national highway 1-B. which remains open throughtout the year.Kishtwar is also connected with kashmir valley by Chhatroo-Synthan road, which is being upgraded into national highway.With the upgradation of this road it will become an alternate route for the tourists visiting kashmir Valley.

Tourist places of Udhampur

Sheesh Mahal of Ramnagar:This place was built by Raja Ram singh in 1885 in Ramnagar.this place of mirrors is decorated with profusely painted murals,paintings showing scenes from Ramayan,Mahabharat and battle scenses from Suchet Singh and Ram Singh's life.

SHEESH MAHAL OF RAMNAGAR

Ramnagar FORT: Another historical building near Sheesh Mahal is Ramnagar fort overlooking Mansa Devi Nallah.This is a protected monument taken over by Archeological Survey of india in 1972.

Ghora Gali:it is a famous historical place situated aside Gool bazar.Stone carved horses with their riders,mini ponds build of carved stones and many more works of sculptures are the main attractions of this venue.

TOURIST PLACES
Patnitop-Mantali:This is a trekker's paradise.Situated at a height of 7,000ft.it is enveloped with rich flora and fauna.Patnatop is on jammu srinagar national highway and is well geared to the demond of increasing tourist traffic.It is a famous picnic spot.Form patnitop a gradual trail of 8 kms brings you to Sudh Mahadev.From there 8 kms of futher trek brings you to the enchanting hilly resorts of Mantali.
Latti,SAnsar and Naka Seoj Dhar the other are tourist places.

Historical places and monuments of Udhampur

Babore Temples:A very impressive site of Archaeological importance in the state.It is around 50 kms from Udhampur Dhar road near Manwal.these bear resemblance to the temples built by lalitaditya,the ruler of kashmir in the 8th century A.D at Wangat in kashmir.Only the ruins of 3 temples have been identified.

Krimchi Temples:These are in the village of krimchi in the North-west of Udhampur town.these temples resemble in shape and pattern of Baijnath and lingaraja temples at Bhubanes in Orissa.the images of Ganesh,Shiva,Trimurti and Vishnu.

Udhampur district

Udhampur is the 5th largest district of the J&K state and is situated in the south ern part of the state.It has five tehsils viz. Udhampur,Ramnagar,Chenani and Gool Gulabgarh.Administration headquarters are in Udhampur at a distance of 66kms from jammu on the national highway.12 community blocks exist in Udhampur viz Udhampur,chenani,Panchari,Ghordi,Ramnagar,Majalta,Dudu-Basantgarh,Reasi,Pouni,Arnas,Mahore,and Gool.
There are 6 towns viz Udhampur,Reasi,Katra,Ramnagar,Chenani and Rehamble, Altitude varoius from 600 to 3000 meters.the temperature rises to 42 degree in summers and dips to 1.5 in winters.Most of the rainfall talkes place in july,Augest and september.district is rich with mineral deposits like coal,bauxite, magnesite,gypsum and Limesstone.Famous Mansar lake is also located in this district.
The most precious possession of Udhampur is the world famous Hindu shrine of sri Mata Vaishno Devi located in sacred Trikuta hills. Over 70 million people annually visit the shrine.Udhampur also serves as the headquaeters of Northern command of Army.

A top view of the Udhampur

Historical places and monuments of Srinagar

Hazratbal Shrine: The Hazratbal shrine, which is situated on the left bank of the famous Dal lake in srinagar.This unmatched reverence is anchored in the love and respect for the Prophet Mohammad(PEACE BE UPON HIM),whose Moi-e-Muqqadas,(the sacred hair) is preserved here.The shrine is know by many names including Hazratbal,Assar-e-sharief,Madinat-us-sani,Dargah sharief and Dargah.Sadiq khan laid out a garden here and constructed a palatial building, Ishrat mahal or pleasure House,in 1623.the construction of the present marbal structure was started by the Muslim Aquaf trust headed by Sheikh Mohammad Abdullah in 1968 and completed in 1979.the Moi-eMuqqadas is displayed on various occasions related with the life of the Prophet and his four holy companions.

Badshuhnun Dumat:The tomb of the mother of Sultan Zain-ul-abieedin
(1420-70)popularly know as Badshah is a splendid representative piece of the Shahmiri architecture.The momument,situated on the right bank of the river jhelum near Zaina kadal is the only one of its kind in and around kashmir which,compared to the wooden structures of the shahmiri period is a wholly brick structure.

Srinagar district

Srinagar district is situated in the centre of kashmir valley,is surrended by five districts.the capital city of srinagar is located 1730 meters above sea level.It comprises three tehsils/towns viz srinagar and kangan,four blocks(srinagar- north, srinagar-south,kangan and leh,besides 175 villages.the population desity in the district srinagar is 401 per square kilometer which is heighest in the state.

SRINAGAR CITY OF KASHMIR

Historical places and monuments of Budgam

Ziarat Alamdar-e-kashmir: The land of khag was fortunate enough to have sheikh-noor-ud-din as a visitor.Sheikh selected a rock a khag for meditation and this bears the imprints of his feet.This rock is know as shah kaen.A shrine is built there in the memory of the saint.

The Tomb of Sham Ded:Sham ded was a daughter of a iron smith in poshker village and was initiated into spirituality by Sheikh-ul-Alam.The pious lady after his death was laid to rest in poshker village and a shrine was constructed there.Other shrines of various pious saints abound in budgam.There are shrines of, Bba latif-ud-din,Syed Mohd samri,Hazrat Ganga Baba Rishi,Zia-ud-din Bukhari.
The famous Tourist places are, Nilnag,Yusmarg,Sange-safed,Mount Tutakuti and Tosaimaidan etc.

Hazat Alamdar-e-kashmir shrine

Historical places and monuments of Budgam

Tomb of Sheikh Noor-ud-Noorani : the tomb of Alamdar-e-kashmir issituated 28 kms in south west of srinagar at Charar-e-Sharif in Budgam district.the shrine on the burial site was constructed by the then ruler of kashmir Zain-ul-Abideen.Sheikh Noor-ud-din was born in kaimoh and his ancestors belonged to kishtwar.He was a pious soul and travelled throughout kashmir to spread the message of his religion.He meditated for 12 years inside a cave.Four centuries after his death Afghan governor Atta Mohd. khan issued coins in his name.the shrine along with Khanqah was gutted in a devastating fire in 1995.

The Shrine of Khan Saheb: It is situated in the Khan saheb block of the district.it is associated with famous saint Hazrat Saleh Khan who belonged to village pakhla of pakistan.Syed Saleh khan also meditated inside a cve for 12 years and stayed in srinagar for some time.He was also a fine calligraher.

Imam Bara Bdgam: The Imambara is a holy place for shia Muslims of kashmir.this building was constracted in the year 1857.The present imambara is octagonal and has five main entrances each of 12ft width. One of the doors is reserved for womans.The imambara is a piece of indo-iranian architecture and commands great reverence among shia masses.

Budgam district

Budgam district came into existence in 1979-80, prior to which it was part of srinagar district.Budgam is formed of three tehsils namely Budgam,Chadoora,Beerwah.it comprises 496 villages.Agriculture is the main occupation of the people and Maize,Rice,Paddy,and oil seeds are grown in the district.The south and south western parts of the district are mainly hilly and northern parts are plain.the average rainfall is 585 cms(annual).

Important landmarks and installations of Budgam

Petrol Depot at sanat nagar has capacity of 50000 litres of petrol.
LPG plant at peerbagh has the capacity of 20000 litres.
The only civil Airport in the valley is situated in this district which connects the valley to rest of the country.Besides it provides helicopter services to kargil, karnah,Gurez.

Historical places and monuments of Baramulla

Pattan this is an old town and remains capital of kashmir during Shankervarman regime.It is 26 kms from srinagar.
The Tourists places are Gulmarg,Manasbal Lake,Watlab,Kishan Ganag,Wullar Lake,Sopore etc

BARAMULLA ROAD

Baramulla District

After the creation of new District of bandipora with three Tehsils viz.Bandipora,Sonawari and Gurez as its jurisdiction,District Baramulla is still the largest District of the valley having eight Tehsils,seven Assembly Segments,twlve community Development Blocks,206 panchayat Halqas comprising 533 villages.The district is situated at an average height of 1581 meters above the sea level and spread over an area of 4191 sq kms.The district lies between 32-58 to 35-50 north latitude and 73-45 to 75-20 east longitude.It is bounded in the north by district kupwara,in the south east by district poonch of jammu province,district badgam and srinagar of kashmir province and Muzaffrabad(pok) in the west.Baramulla has a long history and is locally know as 'Varamul'.
Varamulla is famous as once it was called the gateway of kashmir being located on the route to the valley from Muzaffrabad(now pok) and Rawalpindi9 now in pakistan),which was the only motorable access to the valley till construction of jammu srinagar road in 1915 A.D.Baramulla for ages,experienced external social and culture influences.Kings and queens,travellers and trekkers,saints and creators and all sort of people were charmed by its natural beauty.This was also a most prosperous trade route.

Historical places and monuments of Anantnag

Martand is a significant Archeological site.Its impressive Architecture reveals the glorious past of the area.All that remains of the temple ia a central rectangular building surrounding by a court and rectangular colonnade.The most important shrine ofAmarnath cave is situated about 48 kms from pahalgam which attracts devotees from all over the world.It is located in the upper reaches of the district at an altitude of about 13000ft from the sea level.Shrine is believed to be an abode oflord shiva.The year 2002 recorded a figure of above 1.1 lakh pilgrims to the holy shrine.
The famous shrine of Baba-Zain-ul-din Wali is existing at Aishmuqam.The shrine of Baba-Hyder Rishi is located at Anantnag.He is the last giant of Rishi order of saints.
The famous tourist places are pahalgam, Kokernag,Achabal,Verinag and Daksum.

Anantnag District

Anantnag
Situated 55 kms of the south-east of srinagar,Anantnag district is spread over an area of 3989 sq kms with a population of 11,70,013. the Anantnag district is called the Granary of kashmir valley.It is the third highly populous district of the valley after srinagar and baramulla.About 89 per cent of the population lives in the rural areas and is mostly engaged in agriculture,the principlal crops being rice and maize.The district is divided into 6 tehsils,8 community development blocks, 8 towns,158 panchayats and 65 villages.The include Anantnag,Doru,Kokernag, Shangus,Pahalgam and Bijbehara.The blocks are Sahabad,Achabal,Shangus,Qaimoh,Breng,Qazigund, Khovepora and Dachnipora.Kashmir and Urdu are the main languages of people while rice is their staple food.

Districts of jammu and kashmir

Kashmir division
1 Anantnag
2 Baramulla
3 Budgam
4 Srinagar
5 Pulwama
6 Kupwara
7 Bandipora
8 Ganderbal
9 Kulgam
10 Shopian
Jammu division
1 jammu
2 Kathua
3 Doda
4 Rajouri
5 Poonch
6 Udhampur
7 Kishtwar
8 Ramban
9 Reasi
10 Samba
Ladakh division
1 Leh
2 Kargil

HABBA KHATOON OF KASHMIR

Habba Khatoon was born in a ordinary Muslim family at Chandahar,a village about 10km from pampore known for its Saffron fields.But the most fragrant bloom produced by this place was certainly Habba Khatoon.
Habba Khatoon was known by the local name"Zoon".which in kashmir means moon.The name is quite common among Hindus andMuslims in the valley.She retained it till her marriage with king Yousuf Shah Chak who ruled kashmir from 1579 to 1589 A.D.
Her father,Abdullah Rather sent her to Maktab{school}.There she learnt some portions of the Persian poet Sadi's Gulistan and Bostan.It sharpened her latent and poetic capacity gifted with a most melodies voice.This nightingale of kashmir soon began to sing the verses of the persian-master and also the poems of the native kashmir poets.This made her the centre of all eyes,particularly of the village youths.Her parents decide to marry her when she was in her early teens.
"Zoon" was married to an ordinary village youth but she was not happy in her husband's home.Her husband was insensitive to her poetic gift,Moreover her singing also brought unhappiness to her father-in-law.
Soon she was discovered by king Yousuf Shah Chak.One morning,when zoon was working alone in her saffron fields,Yousuf Shah Chak happened to that way.He found the whole valley over flowing with the melody of her song.Soon,he saw the singer at some distance,zoon was so engrossed in her work and her song that she hardly noticed him till he was almost before her.Yousuf shah was simply dazed when he stood calm impressed by the beauty of zoon,she immediately organized the king made her obeisance.
Zoon now adorned the royal household.There she received the name of Habba khatoon.the name by which she is know till now.
Habba khatoon became the Queen of kashmir four centuries ago.But time has not dulled the freshness of her song and the melody of the.Habba khatoon is one of the most popular poetess of kashmir.Her poems are listened with by all delight even today.

Friendship

Friendship is an inborn ocean of emotions and an ever shining flame of passion. Friendship is a single soul divided into two bodies. it increases happiness and diminishes misery by doubling our joy and dividing our sorrow. it is delightful to have friends who are so pround of our success that they receive as much pleasure from it as we do ourselves.When we perform our duty despite temptation the mental satisfaction obtainied from the approval of our conscience is heighttend by sharing it with our friends.

When fortune intflicts a heavy, unavoidable blow upon us,our grief is alleviated by friendly condolence.Word 'friend' gives us a sense of hope and support in life. Friends are always there to help us in different times.Presense of friends fills us with a sense of belonging.Friends are always our trusted tergets with whom we share our thoughts and joys,thereby, lessen our burden.Friends are like fragrance which always inspire us to touch the heights of glory in life.

In my opinion,friendship is the precious gift of God.We must be thankful to Almighty God for having bestowed us with such a fair word of frienship, that sails in our and rules in our life.

Life without a friend is like death without witness.A man is like a garden and friends its flowers.Without frienda a man is incomplete.So is garden without friends.So, dear friends, have friends to care to share to talk and to walk,that is what friendship is all about.

We must always be prudent and discreet in salecting our friends.

Health tips for healthy life

1.Answer the phone by left ear.

2.Do not drink coffee twice a day.

3.Do not take pills with cool water.

4.Do not have huge meals after 5pm.

5.Reduce the amount of oily food after 5pm.

6.Drink more water in the morning,less at night.

7.Keep your distance from hand phnoe chargers.

8.Do not use head phone for long period of time.

9.Best sleeping time is from 10pm at night to 6am.

10.Do not lie down immediately after taking Medicine before sleeping.

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